Friday, October 09, 2015

Hunger in a land of plenty


Even as a controversy rages over whether there were starvation deaths, what is clear is that the plight of the people of Kashipur in Orissa has worsened over the years. Prafulla Das reports.

KASHIPUR BLOCK of Orissa's Rayagada district is a drive of nearly 500 km from Bhubaneswar across a region of idyllic green and brimming water bodies. But the picture-postcard surroundings hide a harsh reality. Hunger.

Even as a controversy rages over the alleged starvation deaths in the area, what is clear is that the plight of the people, mostly tribals, has only worsened over the years. The Government godowns are overflowing with grain but the people have no money to buy it. They have no money because they get no work. Health care facilities too are almost non-existent.

Since June-July this year, when the monsoon struck, the people have gone without work. The tribals supplemented their meagre rice supplies with mango kernels, ragi and tamarind seeds.

Then deaths began to be reported from the region. Since the last week of July, over 20 people have died in Kashipur. While the State Government maintains food poisoning, fever, and dysentery were the causes, its critics blame it on food scarcity and the resultant starvation.

Why do the people in Kashipur eat mango kernels? The authorities claim it is part of the tribals' traditional diet. The tribals, however, are divided on the issue. While a section says it is a traditional food source, another says the food shortage forces people to boil mango kernels and drink the soup.

The District Collector of Rayagada, Mr. Bishnupada Sethi, maintains no one has died of starvation in Kashipur. ``By no stretch of imagination can these deaths be called starvation deaths.''

Of the 21 deaths that took place between July 27 and August 28, Mr. Sethi claims the first of the seven deaths in Panasguda village were due to food poisoning and the four deaths in Bilamal village were due to consumption of poisonous mushrooms. Four deaths in Pitajodi village were also due to food poisoning, and six in Badamaribhatta, Tikri-Jhadia, Upar Jhiri and Tala Jhiri villages were due to various diseases, he says.

Asked if people would eat mango kernels if they had enough food, Mr. Sethi says this was being consumed by the people in other parts of Rayagada and the neighbouring districts as well. About 64,000 of the one lakh-odd people of Kashipur were covered under various social security schemes, and food-for-work programmes had started in as many as 65 villages, claims Mr. Sethi, adding that there was no question of anyone dying of starvation in his district.

The Chief Minister, Mr. Naveen Patnaik, who visited Kashipur a few days ago, says that there was no shortage of food in the area and that PDS rice was readily available. He said that those who died in the region had collected their quota of PDS rice.

Maintaining that the deaths were due to food poisoning and diseases, Mr. Patnaik says the charges of starvation deaths were politically motivated. ``Truth will always come out,'' he says.

A medical team from the MKCG Medical College and Hospital in Berhampur, which visited Kashipur and investigated about 15 deaths, also concluded that the deaths were due to food poisoning, according to the State Government.

But the fact remains that Kashipur has only grown poorer over the years. Out of the 31,321 households in the block, the number of families living below the poverty line has increased from 15,662 in 1992 to 24,482 in 1997. The State Government has so far not been to issue BPL ration cards to the 8,000-odd families added to the BPL list in 1997. This is because the State-level list of 1997 is yet to be given a final shape.

It is said the authorities are delaying the implementation of the list due to shortage of funds. The State Government is already spending over Rs. 53 crores a year towards subsidy in providing BPL rice at a cheaper rate to the people in the tribal-dominated areas of the State.

But food insecurity looms. And the tribals of Kashipur, with little work in hand, are increasingly getting vulnerable. Their rugged terrain together with the near total absence of irrigation in the district have made the going worse.

The scantily-clad, ill-fed children scampering around the tiny hamlets are proof that little has changed for Kashipur's tribals though there has been a lot of hue and cry over their plight. Rajiv Gandhi as Prime Minister visited Kashipur in 1987 after reports of alleged starvation deaths in the area. His visit had led to the launch of the Orissa Tribal Development Project in Kashipur in 1988. Though a sum of Rs. 60 crores was spent, no perceptible improvement is visible.

The State Special Relief Commissioner (SRC), Mr. Hrushikesh Panda, says the project has failed to achieve its primary objective of increasing the income level of the people, particularly the tribals. The project, implemented during 1988- 97, had created a large number of contractors who made easy money with the help of some dishonest bureaucrats and engineers.

In many cases, it was found that the works had been executed without a tender and the contractors had been hand-picked by the project authorities. There was not a single tribal among the contractors. Only recently has the State Government asked the Vigilance Department to investigate the matter.

As charges and counter charges fly on the question of starvation deaths, the truth lies somewhere in between. Critics of the Government insist the tribals eat mango kernels out of compulsion. Others feel it is more a part of their traditional eating habits, developed over decades to cope with persistent food scarcities. Now the State Revenue Minister, Mr. Biswabhushan Harichandan, has announced that the tribals can exchange mango kernels for rice.

Mr. Panda says ``the eating of mango kernels is not the issue, because they are eaten by almost all families in this area.'' He says hygiene is poor in the Tribal hamlets and that appears to be the most likely reason for infection/food poisoning.

Significantly, the Congress leader and Rayagada Zilla Parishad president, Mr. Bijay Gamang, also feels that the recent deaths have nothing to do with starvation. ``The deaths may have occurred due to contamination of food.''

The tribals form 65 per cent of Kashipur's one lakh-odd population. Another 20 per cent are Scheduled Castes. There are quite a few rich households in Kashipur, but none of them are tribals. Many Government posts lie vacant. The block was without a BDO for five months. Many posts of doctors and health workers were vacant for long and were being filled up only now.

No one seems to have been able to grasp Kashipur's myriad problems in totality as yet. In the case of the Government, the policies have been more or less the same for the past few decades. Worse, the welfare programmes have been hampered by irregularities in their implementation.The less said about the politicians the better. Congressmen had always denied starvation deaths in the State in the past. They are now claiming that the recent deaths in Kashipur were due to starvation. Maybe those in the power now too are behaving like those in power in the past.

Some of the voluntary agencies, right now trying to generate funds in the name of the hapless tribals by attracting international donor agencies, too may take it easy once the money starts flowing in and the heat dies down. How the money is spent will largely remain under wraps.

Accountability is the key to solving Kashipur's woes. The one thing that could save Kashipur is that the Government officers posted in the area should be made answerable to the people and there should be social audit of the Government's work at regular intervals. For, why should anyone in the country go hungry?

``We will leave no stone unturned to solve the problems of the poor tribals,'' says Mr. Patnaik. Let us hope the promises will be kept this time at least.

(This was published in The Hindu on Sunday, September 09, 2001)

Thursday, October 08, 2015

A success story written by diverting water

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  • Maheswar Pujari working in his fields.- Photos: Special Arrangement & Prafulla Das
    Maheswar Pujari working in his fields.- Photos: Special Arrangement & Prafulla Das
  • Dandapani Raita working in his fields.- Photos: Special Arrangement & Prafulla Das
    Dandapani Raita working in his fields.- Photos: Special Arrangement & Prafulla Das

How diversion-based irrigation system changed the lives of this Odisha village?

The residents of this tiny village tucked into the forested hills of the Eastern Ghats range in R. Udayagiri Block of tribal-dominated Gajapati district are a happy lot.

Even as the sceptre of drought looms large over several regions of the State, they are able to irrigate their land on the hill slopes by using water from the perennial streams originating from the hill adjacent to their hamlet.

For decades together, the 37 tribal families of Sinising used to grow maize and ragi totally dependent upon rainfall. But their lives have changed for the better since water from the perennial hill stream originating in the upper slopes has been brought to their land through the diversion-based irrigation system (DBIS).

Seventy-two-year-old Maheswar Pujari of Sinising has not only been able to grow different crops in his fields since the initiative was implemented in their village by voluntary organisation Institute of Social Action and Research Activities (ISARA) three years ago with support from Mennonite Central Committee, a development agency. Pujari has also added more cultivable area by levelling his land that was lying unused on the hill slopes. Apart from maize and ragi, he now grows paddy, groundnut, turmeric, sweet potato, brinjal, beans, cauliflower and many other vegetables.

All families of Sinising are now cultivating their own land throughout the year and also selling their excess produce in the local markets to meet their other expenses. The smile of their faces tell a story of success and achievement because they contributed the labour for the construction of the tank at the hill where water from the stream is collected and laying the pipelines that brings water to their village.

Similar is the contentment among the residents of Anagha, a hamlet with 40 tribal families located a few kilometres away. Water from the perennial stream in Bhaliabada hill is flowing into the fields surrounding their hamlet.

“The use of water from the hill stream has changed our lives,” says Dandapani Raita of Anagha. He along with many fellow villagers is engaged in cultivating a variety of crops.

Other villages in R. Udayagiri Block where similar structures have been put up and hundreds of acres are being irrigated with the water from the perennial streams are Abarsing, Patrabasa, Kharipada, Munigadiha and Dambadiha. Earlier, water from the perennial streams was going waste by flowing in other directions and sinking into the ground. That’s not all. Rabindranath Patra of ISARA and members of his team have already identified more villages in the area to replicate DBIS. But the same could be replicated in a big way if the State government takes note of the venture to ensure that the tribals take to multi-crop farming instead of migrating to far off places to work as daily wage labourers.

Wednesday, June 17, 2015

Scholar, politician par excellence

  • PRAFULLA DAS
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Janaki Ballav Patnaik passed away at Tirupati on Tuesday on the occasion of Akshaya Tritiya, a very important festival linked to Jagannath culture and the farmers of Odisha.

Mr. Patnaik, who was three-time Chief Minister of the State, was known for his political skill, organising capacity and statesmanship. Mr. Patnaik, who passed away at the age of 89, dominated Odisha politics for more than three decades beginning from the Seventies till he went on to become the Governor of Assam in 2009.

Educationally and otherwise, Mr. Patnaik was the most qualified Chief Minister Odisha had so far. He was a Sanskrit scholar who got his post-graduate degree from Banaras Hindu University in 1949. Even during his undergraduate days in Ravenshaw College, Cuttack, Mr. Patnaik became famous by unfurling the national tri-colour by bringing down the Union Jack from his hostel building. He started his career as a journalist with the erstwhile English daily The Eastern Times and Odia daily Prajatantra soon after completing his studies, and went on to become the Editor of both the newspapers by 1953.

Mr. Patnaik, who was the son of a primary school teacher, came from a very humble background. After achieving success as an Editor, he took to active politics in 1967 when he unsuccessfully contested the Assembly elections as an Independent candidate. Once out of job and after suffering electoral defeat, Mr. Patnaik started a monthly cultural magazine called Paurusha which became very successful within two years.

When the Congress faced a split at the national level in 1969 and the then Congress strongman Biju Patnaik floated his own party Utkal Congress in Odisha, the Congress became short of leaders. It was then that J. B. Patnaik joined the Congress party, then led by Jagjivan Ram. Popularly known as J.B., Mr. Patnaik went on to become a Lok Sabha Member from Cuttack in 1971 and joined the Union Ministry of Indira Gandhi in 1973 as a Deputy Minister.

During the Emergency, he became very close to Sanjay Gandhi and was promoted as a Minister of State of Defence. Mr. Patnaik lost the 1977 general elections as most of the Congress candidates, including Indira Gandhi and Sanjay Gandhi. But when the second split in the Congress party took place in 1978, he became the sole torchbearer of Congress (I) in Odisha. When Mrs. Gandhi returned to power in 1980, Mr. Patnaik was able to take with him 20 Lok Sabha MPs out of 21 seats in Odisha to become a Cabinet Minister at the Centre.

Six months later when the Assembly elections were held in Odisha, the Congress secured two-third majority and he returned as Chief Minister of the State. Under his leadership the Congress won the next Lok Sabha and Assembly elections in Odisha comfortably. He continued as Chief Minister for the second term and continued till 1989 when the Congress lost the Lok Sabha elections. He again led the Congress party in Odisha when P. V. Narasimha Rao was at the helm of Congress at the national level.

He brought back Congress to power in 1995 by dethroning Biju Patnaik and became Chief Minister for the third time. Mr. Patnaik was a great literary personality who won both Kendriya Sahitya Akademi and Odisha Sahitya Akademi award for his contributions.
He was a rare politician with so much of versatility from journalism to literature and administration.
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Wednesday, March 04, 2015

Hill of resistance


At the annual Niyam Raja Parab, Dongria Kondhs and other tribal people renew their pledge to carry on the fight against bauxite mining in the Niyamgiri hill. By PRAFULLA DAS in Niyamgiri

ANYONE who reaches the top of the Niyamgiri hill in Odisha after several hours of trekking to be part of the annual Niyam Raja Parab celebrated there by thousands of Dongria Kondh (also known as Dangaria Kandha) tribal people can easily sense the strength of their uprising.
All the pain caused by the trek vanishes instantaneously upon seeing the huge plateau on the hilltop resonating to chants such as “Paaen, Pawan, Jharan, Dangar, Sabu Nijara” (Water, air, streams, hills, slopes, are all ours) accompanied by rhythmic drumbeats and dancing by the Dongrias before their Niyam Raja, the presiding deity of Niyamgiri forests.
The Dongria Kondhs living in this bauxite-rich hill range derive their strength from their innate simplicity and love for nature. This is reflected in their traditional wear and their ability to walk miles in the hilly terrain barefoot.
Millions of tonnes of bauxite lies beneath the Niyamgiri plateau, which is situated at an altitude of nearly 5,000 feet (1,500 metres). As many as 112 villages are strewn across the slopes of the range, spread over the districts of Kalahandi and Rayagada in the south-western part of the State.
Their opposition to mining in the Niyamgiri range for bauxite has got a shot in the arm in recent years with the age-old traditional cultural festival turning into a show of unity by the tribal people and other forest dwellers.
The Niyam Raja Parab, which used to be a low-key affair in the past, now attracts thousands of tribal people living in the hill range. The uprising started in 2003 against the proposal by Vedanta Resources plc to source bauxite for its alumina refinery, situated at the foothills of Niyamgiri.
The three-day Parab begins with hundreds of Dongria men and women draped in their traditional attire assembling on the plateau to sing and dance, sip salap (their indigenous brew), eat together, spend the night under the star-studded sky and worship and pray to Niyam Raja to protect them.
The festival culminates with a few animal sacrifices before Niyam Raja. The tribal people also sacrifice a buffalo to the deity once in three years. This did not happen this time as it was done only last year.
This year’s Parab, however, was different from the preceding ones. At the end of the festival on February 22, hundreds of tribal people joined a large group of anti-displacement activists from different parts of Odisha and burnt copies of the controversial Ordinance relating to the amendments in the Right to Fair Compensation and Transparency in Land Acquisition, Rehabilitation and Resettlement Act, 2013, recently promulgated by the Narendra Modi government.
The screening of a documentary film titled “The Referendum”, produced by Samadrusti Television, was also a major highlight of the festival. The documentary contained video recordings of the gram sabha proceedings in which the Dongrias vented their anger against the mining proposal in Niyamgiri in their mother tongue Kui. The tribal people relived their experiences after watching the documentary with rapt attention.
Spearheading the agitation is the Niyamgiri Suraksha Samiti (NSS), an association of the tribal people who live in the villages in the hill range. The Samiti came into being after London-based Vedanta signed its first memorandum of understanding with the government of Odisha to establish a one million tonne per annum (mtpa) capacity alumina refinery at Lanjigarh.
In fact, the Dongria Kondhs did not initially realise the gravity of the situation when Vedanta started felling trees for laying roads to the hilltop. A clear picture only emerged when Chief Minister Naveen Patnaik laid the foundation stone for the proposed alumina refinery before the 2004 Assembly elections when environmental clearance for the project had not yet been obtained.
Soon, the agitation grew in strength after some tribal activists leading the rebellion were arrested by the police on false charges, while the Naveen Patnaik government went on defending the company’s refinery, claiming that the company had not violated any environmental laws. Progressive commissioning of the refinery started in 2007.
The State government-owned Odisha Mining Corporation (OMC) and Vedanta had formed a joint venture company to extract bauxite for the refinery from Niyamgiri. While Vedanta has a 64 per cent stake in the venture, the OMC owns the remaining 26 per cent stake.
Subsequently, the company made plans for a phase-wise expansion of the refinery from one to six mtpa. Given that scenario, had the mining lease been granted, the 72 million tonne bauxite reserves in Niyamgiri would have lasted barely four years.
The N.C. Saxena Committee and the Usha Ramanathan Committee appointed by the Ministry of Environment and Forests (MoEF) and the Central Empowered Committee (CEC) appointed by the Supreme Court had all documented the blatant statutory violations on the part of Vedanta. It was pointed out that the company had commenced construction work for the expansion of its refinery even before obtaining clearances from the MoEF.
Various other instances of violation and non-implementation of the Forest Rights Act, the Forest (Conservation) Act, the Environmental Protection Act, the Panchayats (Extension to the Scheduled Areas) Act and ancillary laws impelled the Saxena Committee to observe in 2010 that the proposed expansion was “an expression of the contempt with which this company treats the laws of the land”. The CEC had made similar findings in its reports in 2005 and 2007, opposing the project.
However, the Supreme Court, ignoring the CEC’s recommendations, allowed Sterlite Industries (India) Limited, at present known as Sesa Sterlite Limited (a Vedanta subsidiary), to undertake mining in Niyamgiri in 2008. Later, in 2010, the Stage-II environment clearance given to Vedanta was rejected by the MoEF in the light of the findings and recommendations of the Saxena Committee. The rejection order was challenged by the OMC in the Supreme Court.
The apex court, on April 18, 2013, while recognising the rights of the Dongrias to worship their Niyam Raja, directed the Odisha government to convene gram sabhas in the affected villages to decide whether mining bauxite in Niyamgiri would affect their religious and cultural rights in any way. It directed that if the villagers decided that such rights would be affected, those rights must be preserved and protected.
What followed then made history as India’s first environmental referendum. The Dongrias and other villagers asserted their community rights over the entire Niyamgiri range.
“We worship and depend on the Niyamgiri for our existence,” said Lada Sikaka, president of the NSS. That was how the tribal people won the first major battle. But at the Parab this year, they vowed to strongly oppose any move by the Modi government to hand over Niyamgiri to Sterlite in the years to come.
Although the MoEF had made it clear that there would be no mining in Niyamgiri after the gram sabhas conducted in the 12 villages in the hills vehemently opposed the joint move, the tribal people now fear that the Modi government may take a pro-corporate stand by reviewing the previous Congress-led United Progressive Alliance government’s decision on the issue.
In case the Modi government begins the process for handing over Niyamgiri to Vedanta, NSS leaders are prepared to approach the apex court, which had ordered the referendum.
The NSS is also thinking of approaching the court to seek the dismantling of the controversial alumina refinery being run by Sterlite since it adversely affects the ecology and causes severe health hazards for people living in the vicinity. The people also feel insecure because of the very presence of the refinery so close to their villages.
In the wake of their uprising, the peace-loving Dongrias have been living under threat of police violence as the police have already arrested a few tribal people, accusing them of having Maoist links. Lada Sikaka too was not spared by the police. He was taken into custody in August 2010 and physically tortured for four days before he was let off after they took his signature on a piece of blank paper.
In one such recent incident, Haribandhu Kadraka, an activist of the Lok Sangram Manch that supports the cause of the Dongrias, was accused of having links with left-wing extremists and was arrested by the Rayagada police on October 20, 2014.
After Kadraka was arrested, a large number of villagers staged a demonstration outside the Muniguda police station seeking his release. Three days after the protest, the inspector in-charge of the police station was transferred. Kadraka, however, continues to be behind bars.
At a time when combing operations for extremists are being carried out in the region, the helpless Dongrias are finding themselves sandwiched between the police on one side and the so-called Maoists on the other. This has forced the Dongrias to oppose even the laying of pucca roads to their hamlets. They fear that the construction of such roads will not only facilitate the police forces to terrorise them but also open the doors to bauxite miners.
All that they expect from the government is the procurement of the forest produce they grow or collect during the different harvesting seasons. “We are self-sufficient in foodgrains, which we grow on the hills in different months of the year. All we need is a little cash to meet our other needs and this can happen if the government agencies can procure our surplus produce such as pineapple, jackfruit, turmeric, neem and mangoes,” said Lada Sikaka.
With innocence writ large on his face, Sikaka wondered about the sudden eagerness of the government to ensure “development” of the Dongrias. “Where was the government in the past till Vedanta started eyeing our heavenly habitat? How can it take away our hills from us? Had it created these hills? These hills are ours. The soil is ours and it belongs to us, the people, and not the government.”
Sikaka wonders whether any government, by any model of development, can ensure what Niyamgiri has provided the Dongrias. “Niyamgiri has remained our lone source of life, livelihood and happiness. No government or company can ever replace it,” said Sikaka, adding that the Dongrias would never allow mining in the hill range.

Monday, February 23, 2015

Tribals, activists burn copies of land acquisition Ordinance

PRAFULLA DAS
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Activists and tribals burning the copies of the Ordinance.– Photo: Special Arrangement
Activists and tribals burning the copies of the Ordinance.– Photo: Special Arrangement
Hundreds of Dangaria Kandha tribal men and women joined a large group of anti-displacement activists of the Niyamgiri Suraksha Samiti atop the Niyamgiri hills in Odisha’s Kalahandi district on Sunday and burnt copies of the land acquisition Ordinance recently promulgated by the Narendra Modi Government.
“Pro-corporate”
The tribals and activists, who came together at the end of the three-day annual Niyam Raja Parab atop the hills, resolved that they would continue to oppose the “pro-corporate” Ordinance till it is withdrawn.
The activists announced a State-wide agitation against the Ordinance that they say goes against the Forest Rights Act rendering the Gram Sabhas powerless.
Copies of the Ordinance were also burnt by many people’s organisations at various places across Odisha simultaneously to strengthen their opposition to the Centre’s move.
The tribals, who won their battle against mining of bauxite from Niyamgiri hills by Vedanta for its existing one million tonne per annum capacity alumina refinery, also vowed to strongly oppose any move by the Centre to consider handing over of Niyamgiri to the company in the future.
The Samiti is also opposed to the existing alumina refinery which is being run by Sterlite Industries Ltd, a Vedanta group company, as the same is adversely affecting the ecology in the area. The Samiti is contemplating to move the court of law seeking permanent closure of the refinery, said Samiti leader Lada Sikaka.
The annual cultural festival is being organised in a big way since the anti-Vedanta agitation by the Niyamgiri Suraksha Samiti gained strength several years ago. It is attended by tribals from 112 villages in the Niyamgiri hills.

Wednesday, February 18, 2015

The Rebirth in Puri

BY PRAFULLA DAS IN PURI
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Puri is getting ready to host over five million devotees and also a huge number of tourists during Nabakalebara, the life-force-infusing ritual in the Jagannath cult, in July. By PRAFULLA DAS in Puri

ODISHA is gearing up to celebrate this millennium’s first Nabakalebara festival of Lord Jagannath in the pilgrim town Puri, which will culminate with the annual rath yatra on July 18.
Nabakalebara is a 65-day-long rare and elaborate ritual of Lord Jagannath, Lord Balabhadra, Devi Subhadra and Sudarshana relinquishing their old bodies (idols) and assuming new ones. The previous Nabakalebara was held in 1996.
Over five million devotees are expected to converge on Puri this year to witness the event, which is envisaged to be one of the largest congregations of people, in not just India but the world.
Nabakalebara is the most significant ritual in the Jagannath cult since it infuses life force. “Naba” means new and “kalebara” means body or cover in Sanskrit.
The deities are known as “Daru Brahma”, meaning Brahma (divine life force) in the form of wood. Hence, they are prone to decay and require a changeover to new bodies. Nabakalebara is the ritual of bringing about this metamorphosis. It signifies the Hindu belief that when the body gets old, the soul (Brahma) relinquishes it to accept a new one.
Nabakalebara takes place only during the Adhikamasa (intercalary month) of Ashadha, when two lunar months of Ashadha fall in one year, as per the Hindu almanac. Such a rare occasion usually occurs once in 12 years, but the gap may range from eight to 19 years. In the 20th century, Nabakalebara was celebrated in 1912, 1931, 1950, 1969, 1977 and 1996.
Banayagnya Yatra
Nabakalebara is preceded by the Banayagnya Yatra, which begins on Chaitra Shukla Dashami (March 29 this year), with 50 temple servitors beginning their journey in search of four suitable trees from which the deities will be carved. After seeking permission from the King of Puri, they go to Goddess Mangala’s temple at Kakatpur, a village 50 kilometres away, to seek Her blessings, whereafter She reveals the exact locations of the suitable trees.

No ordinary tree can be felled for this purpose. The daru (wood) for Jagannath has to be obtained from a neem tree that must be 7-12 cubit high and dark-coloured and has marks of a shankha (conch), chakra (disc), gada (mace) and padma (lotus). It must have a straight trunk and four clear branches. It should have neither creepers nor bird nests on it; it should not have been hit by lightning. It should be surrounded by trees like varuna, sahada and bilva. There should be an anthill and snake-holes at the foot of the tree. It must have grown near a river or pond or a crossing of three pathways. It is ideal if it is surrounded by mountains on three sides. It is good if there is a cremation ground or a temple of Siva or a hermitage nearby.
Different requisites have to be strictly followed for the demarcation of trees for carving the other three deities as well. The trees are spotted, worshipped and then felled and pulled by wooden carts to the Jagannath Temple. They are bathed on Snana Poornima simultaneously with the old deities, following which the temple is closed to the public.
Fifty maharanas (carpenters) carve the darus within 21 days, after which the new idols are perambulated around the temple. Then, the new and the old idols are placed facing each other, and the Brahmapadartha is transferred from the chests of the old idols to that of the new ones. This is done secretly in the dead of night by three of the oldest servitors with blindfolded eyes and tied hands, since no one is allowed to see or touch the Brahmapadartha. It is believed that anyone who touches or sees it is bound to die; so a blackout is ordered in the entire Puri town that night.
Considered dead, the old deities along with all peripheral deities used in the chariots during rath yatra are taken to Koilibaikuntha and buried. The Daitapati servitors who treat Lord Jagannath as the head of their families then observe all the funeral obsequies for 10 days and then bathe and offer a feast on the 12th day.
The new deities are then covered with Saptavarana, that is, seven substances—sandalwood paste, musk, resin, silk, etc.,—and painted by the chitrakaras (painters) using indigenous colours.
However, they do not paint the pupils of the deities. That is finally done by Brahmins during Netrotsava, the final life-infusing ritual, which is followed by Nabayauvana Darshan to the pilgrims. The next day, the deities are taken out for the famous rath yatra. Though the Nabakalebara rituals are yet to start, the process for the construction of the three chariots for the forthcoming rath yatra has already commenced with the rituals performed on the eve of Basanta Panchami on January 24.
Apart from taking steps to complete the painting of the main temple and the temples of the other deities in the temple complex, the Shri Jagannath Temple Administration has started the process for the procurement of the rare, expensive items required for the Nabakalebara rituals. About 1.1 kilograms of kasturi (musk), 10 quintals of sandalwood, 14 quintals each of jhuna (frankincense resin) and basunga silk cloth, huge quantities of timber, brass containers, earthen pots, sesame oil, ghee, coir and hundreds of other items have to be procured.

Administrative measures
As Nabakalebara is expected to attract millions of devotees from different corners of the world, the Odisha government is trying its best to make the mammoth event a grand success. According to preliminary estimates, it will spend around Rs.1,000 crore for infrastructure development in Puri and adjoining areas.
Chief Minister Naveen Patnaik has directed the government departments concerned to complete pending projects in Puri before Nabakalebara. He has also been persuading various Central government departments to complete the pending projects in the region before the festival.
The district administration has been asked to improve the sewerage system in Puri and earmark places where makeshift toilets can be constructed. Improvement of both rail and road connectivity between Bhubaneswar and Puri is given high priority. The Chief Minister has sought the intervention of Prime Minister Narendra Modi for the augmentation of railway infrastructure.
The infrastructure development committee set up for the festival, which is headed by former Minister and Puri legislator Maheswar Mohanty, has been conducting regular meetings to review the progress of the work. Stress is also laid on expediting the four-laning of the Puri-Bhubaneswar National Highway ahead of the festival. The construction of roads connecting the railway station and the bus stand has been speeded up. The district administration has been asked to sort out all issues relating to the acquisition of land for infrastructure development.
The authorities are planning to upgrade the Puri district headquarters hospital and other health centres in and around the town before Nabakalebara. A few electric substations are being set up to ensure uninterrupted power supply to the town during the festival.
Officials in charge of promoting tourism in the State are hopeful that this year’s Nabakalebara will give a big boost to the sector. They are leaving no stone unturned to woo tourists by showcasing the rich cultural heritage of Odisha. The State government’s Departments of Tourism and Culture are prioritising Nabakalebara not just in Odisha but also at various national and international fora. The festival was highlighted by a high-level delegation from Odisha Tourism at The New York Times Travel Show held in New York recently.
The renowned sand artist Sudarsan Pattnaik, who has been made the brand ambassador of Odisha Tourism, created an impressive sand sculpture of Lord Jagannath and some heritage monuments at the travel show in which the Odisha pavilion drew an enthusiastic crowd.

The Departments of Tourism and Culture and other agencies involved are also busy developing the tourism sector by taking all possible measures for the timely completion of various projects at many other tourist destinations across Odisha to attract more tourists in the Nabakalebara year. Almost all the tourist destinations in and around the temple city of Bhubaneswar are being given a facelift as are other locations such as the Buddhist heritage sites at Ratnagiri, Udayagiri and Lalitgiri, which form the Diamond Triangle of Odisha. Impressive improvement in road, rail and air connectivity in recent years has helped Odisha augment its tourism potential.
The Tourism Department has prepared a blueprint to draw the attention of people across the globe. A Nabakalebara Cell has been set up at the newly constructed office of the Tourism Department in Puri. A documentary on Nabakalebara is also being made.
All hotel rooms in Puri have been booked for the festival period and the government is trying its best to make adequate alternative arrangements to cater to the requirements of devotees and tourists. If people coming to witness Nabakalebara return happy, it will give a huge impetus to tourism in Odisha.

The lost Jews of Churachandpur

Prafulla Das DECEMBER 02, 2017 00:15 IST UPDATED:  DECEMBER 02, 2017 21:00 IST SHARE ARTICLE   1.62K  43 PRINT A   A   A ...